According to Feng-shui, our life and our fate are intimately linked to the universe mechanism and of the nature. The energy which to link the man with his environment is called "ch' i "( the cosmic energy).
The "ch' i" shows itself under various forms, it circulates around us, bathes the atmosphere and the universe, but also circulates inside our body.
The "ch' i" is the essential energy in the maintenance of the physical, mental, emotional balance.

The "ch' i" is also called "ki" in Japan ., " prâna » in India, "kâ" in ancient Egypt, " pneuma » in antique Greece etc. all these namings speak to us about the same energy which is the source and the origin of any life and impregnates all the universe.
We are perpetually crossed and impregnates by this energy of the "ch' i", as well as our environment.

The colors of the rainbow

Feng-shui which means the wind and the water, is an art of the environment which to put obviousness the circulation of the "ch' i" in our environment.
It canalizes and stimulates the current of the ch' i in the places where we live, to make it circulate in best within our body, and thus so to be able to reach more harmony in our life and our fate, being in agreement with the laws which govern the nature and the universe.
Because effectively, we are connected and interdependent at the level of this energy of the "ch' i" which circulates at the same moment in the outside and in the inside of us.

The "ch' i" of a house can thus have effects on the personal "ch' i". The study of the influence of the "ch' i" of the environment on the personal "ch' i" is an important part of Feng-shui.

The harmony and the balance are two essential factors of the feng-shui, they meet themselves in the process which connects the man with the universe, this is to say Tao

Tao is the thread which linked the human beings with their environment, which it is about a living house, about a workroom, but also about a relationship of the man with the nature, the Earth and the cosmos. Tao, union of the opposite which describes the real nature and the harmonious principles which govern the man and the universe

It is the interaction of the energies of the "yin" and the "yang", in the research for the unity, in the balance and the harmonization of these two energies, that gave birth to the theory of the "ch' i", indicating, the vital energy.

 symbolism feng-shui

The first documents which speak about Feng-shui to go back to the IVth century before J-C, but its conception and its practice to go back in much more for a long time.
The elders Chinese were in research of the harmony with the energies of the nature. For them, the sky and the earth were powers symbolized very often by the dragons which breathed and breathed out of the "ch' i", the creative energy which gives birth to any life.
According to the traditional Chinese thought, to fight against the nature, it is to activate serious damages for the man and his welfare.

We can notice the truthfulness of this philosophy it is enough to look around us. That the no respect of the nature already has and is going to continue to activate as damages for the planet and for the survival of the man at present!

In ancient China thus, to live, to prosper and avoid « damaging the Earth », Chinese asked shamans, who as wizards, marked off the currents of "ch' i" to choose the harmonious place. To build houses, farms, sacred places, and even to base a city in its totality there.

  The fountain, one of the essential elements of the feng-shui

Feng-shui evolved by integrating the taoisme, the Buddhism, the yin and the yang into the research for the unity with the nature.

There are numerous schools of Feng-shui. "The feng-shui of the Buddhism Tantrique Tibétain of the Black Hats", holds an important place among these schools.
The conception of the "Black Hats" is the most compatible with the current science and the life. Nevertheless it also bases on the culture and the thought taoiste of ancient China.

Today through the West, Feng-shui of the "Black Hats" assimilated customs and new conceptions. Its applications integrate the lighting, the electricity, the micro-wave ovens and computers.
But in spite of this modernization, the purpose of Feng-shui stays the same that there is thousands of years this is to say, the creation of places of life an works more harmonious and more in agreement with the nature and the universe.

The impact of the feng-shui is considerable and constitutes a very specific way of resolving problems linked to the living environment or to the personal life (emotional, professional, family, financial level and at the level of the health etc...)

Ba-ga:is used to analyze the circulation of the "ch'i" in a room or a house, to find the places there which can create a sticking or activate in the excess the current of the "ch' i".
We can so remedy it by the implementation of various tools Feng-shui (mirrors, fountains, house plants, cut crystal spheres, colours, minerals etc...) and by certain refittings at the level of the furniture and of the decoration.

 Yellow amber  rock crystal

Le ba-ga the octagonal symbol of "I King". is where becomes integrated eight "trigrammes" of "I King".
Every side of the ba-ga corresponds to a very specific sector of life. Super-imposed with the plan of a house, a ground, an office of a room, this octagon allows to determine the problems of environment in touch with every sector and which affect the inhabitants of the place.
Ba-ga can help to find a good circultion of the ch' i and a good energy harmony of the place.

 The Ba-ga

Natural Feng-shui bases itself on the true South and the true North
Symbolic Feng-shui bases itself on the symbolic North, this is to say from the back wall of the front door, it is thus important that the base of the ba-ga is positioned with regard to the wall of the front door.

In the Chinese thought, the feng-shui representing the life and the universe, in an essential influence in numerous fields which go of the landscape and urban architecture to the painting and to the poetry, by way of the alchemy and the astrology and even some form of philosophy, science and psychology.

 objects feng-shui 

Besides the yin and besides the yang, 5 elements constitute another means to analyze and to harmonize the ch' i of a person or a house. These 5 elements are : the metal, the wood, the water, the fire and the earth.
5 elements can be associated to colors, in time, in the seasons, in cardinal points, in planets, in the organs of the body etc....

It would thus be very positive to create images which would be in harmony and in vibratory correspondence with each of eight sectors of the life registered in the ba-ga:
The marriage, the fame, the wealth, the family, the health, the knowledge and the work on oneself, the career, people who help, the journeys, and the children ...,and to integrate into these creations, the elements which are in correspondence with each of these sectors: parts of the body, colors, and 5 elements of which we spoke before.

Suzanne De Nève's works of art are realized in this way to create a harmony between the man, his environment, the nature and the universe. By their conceptions, theses works of art favor a good circulation of the "ch' i" in the room where they are placed.

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